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Sakshi Mandhare

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शेकडो वर्षे महाराष्ट्राच्या मुखात दोन संतांचे अंभंग खडीसाखरेप्रमाणे घोळतायत. आणि ते म्हणजे संत तुकोबाराय आणि संत जनाबाईंचे गोड अभंग.पंढरीची सावळी विठाई म्हणजे दीनदुबळ्यांची आई. सुखदु:ख जाणून घेणारी माऊली. अनाथ जनी असा या विठाईच्या नावाने टाहो फोडते. या विठाईची वाट पाहून जनाई व्याकूळ होते.पांडुरंगाच्या देवळासमोरच झोपडीत राहणार्‍या गरीब जनाबाईने देवाच्या गळ्यातले पदक चोरले, असा आरोप तिच्यावर होतो. मग आपण सोन्यानाण्याची नव्हे तर विठुरायाची चोरी केली आणि त्याला हृदयात बंदिस्त केल्याचे 'धरिला पंढरीचा चोर' या अभंगातून ती सांगते. 'माझे अचडे बचडे छकुडे गं राधे रुपडे' सारखे तिचे श्री विठ्ठलाच्या बाळरुपाचे वात्सल्याने ओतप्रोत भरलेले अभंग तर अप्रतिम ठरलेत.

जनीची भक्ती म्हणजे रोजचं काम करता करता देवाचं नाव घेणं. 'दळीता कांडिता तुज गाईन अनंता' हे तिचं तत्वज्ञान खेडोपाड्यातील अडाणी माणसांनाही आपलं वाटतं आहे. जनीनं दाखवलेला'लेकुरवाळा विठूराया'संसारात रमलेल्या, मुलंबाळं सांभाळणाया आयाबायांना नेहमीच भावलेला आहे.'नाम विठोबाचे घ्यावे मग पाऊल टाकावे' हा जनाबाईचा अभंग गात वारकरी पंढरीची वाट चालतात.


Sant Janābāi was a Marāthi religious poet in the Hindu tradition in India, who was born likely in the seventh or the eighth decade of the 13th century. She died in 1350.[1]

Janabai was born in Gangākhed 12581350, Mahārāshtra to a couple with first names rand and Karand. Under the caste system the couple belonged to the matang. After her mother died, her father took her to Pandharpur. Since her childhood, Janabai worked as a maid servant in the household of Dāmāsheti, who lived in Pandharpur and who was the father of the prominent Marathi religious poet Nāmdev. Janabai was likely a little older than Namdev, and attended to him for many years.

Pandharpur has high religious significance especially among Marathispeaking Hindus. Janabai's employers, Damasheti and his wife, Gonāi, were very religious. Through the influence of the religious environment around her and her innate inclination, Janabai was always an ardent devotee of Lord Vitthal. She was also a talented poet. Though she never had any formal schooling, she composed many highquality religious verses of the abhang (अभंग) form. Some of her compositions were preserved along with those of Namdev. Authorship of about 300 abhang is traditionally attributed to Janabai. However, researchers believe that quite a few of them were in fact compositions of some other writers.

Along with Dnyāneshwar, Nāmdev, Eknāth, and Tukaram, Janabai has a revered place in the minds of Marathispeaking Hindus who belong especially to the wārakari (वारकरी) sect in Maharashtra. In accord with a tradition in India of assigning the epithet sant (संत) to persons regarded as thoroughly saintly, all of the above religious figures including Janabai are commonly attributed that epithet in Maharashtra. Thus, Janabai is routinely referred to as Sant Janabai (संत जनाबाई). #नवीनभजन #मराठीभजन #संतवाणी #संतजनाबाई #संतनामदेव #संततुकाराम #अभंग #विठ्ठलभजन #एकादशी #bhaktisong
#vitthalrukmini #bhajan #abhang #varkari #kakadaarti #bhaktigeet #bhaktisong #devotionalsongs #santjanabai #santvani #marathibhajan #marathiabhang #marathibhaktigeete